We’ll see if this guy’s any good
We’ll see if this guy’s any good
Barbarism…isn’t the mere opposite of civilization, but simply the refusal to communicate where communion is possible. By this definition, the modern scientific outlook is a barbarous enterprise. It tears down traditional knowledge; it dismisses subjective ways of knowing; it rejects communion with the past, except, that is, on scientific-technical terms.
Currently reading: The Unbroken Thread by Sohrab Ahmari đ
my happy place
Here’s a current installation of Kawamata’s, “Nest in Liaigre”:
Stumbled upon the work of Tadashi Kawamata, who reclaims old wooden objects and furniture for his elaborate constructions. Here’s a shot of The Nest, a large installation in Helsinki in 2022:
Naples (c. 1841) by John Ruskin:
Study of Dawn: purple Clouds (1868) by John Ruskin:
Matt Crawford, on dirt biking as an example of the “humanizing possibilities” of risk:
The feeling of exposure one has on a dirt bike recalls one to a basic truth: We are fragile, embodied beings. There is a certain risk that is inherent in moving around, by whatever means. A responsible person does everything he can to minimize this risk. Yet is risk somehow bound up with humanizing possibilities? […]
The heightened contingency of driving off-road resembles walking in the faith it enactsâthat of throwing oneself into the world with hope. The ancient Greeks had a single word to express the condition of being âwithout a road,â when the way forward is not clear: aporia. It represents a moment pregnant with the arrival of something unlooked for.
These experiences of serendipity and faith feel a bit scarce in contemporary culture, and the language for articulating them seems to be fading from common use. We have a vision of the future in which there would be little scope for such moments. The most authoritative voices in commerce and technology express a determination to eliminate contingency from life as much as possible, and replace it with machine-generated certainty. Thatâs what automation does, whatever else it may accomplish. More broadly, a need for certainty is expressed in the project to expand rational control over domains that remain intolerably wild. At times, this project comes untethered from any utility-maximizing logic and looks more like a compulsion. It reveals a metaphysical orientation that seems a bit cramped, or timid.