Finished reading: Christ-Centered Preaching by Bryan Chapell đź“š
Can’t imagine a preacher who wouldn’t be helped by this volume.
Finished reading: Christ-Centered Preaching by Bryan Chapell đź“š
Can’t imagine a preacher who wouldn’t be helped by this volume.
Kristyn and I finally sat down to watch Conclave last night. A gripping film that raises some rather unsettling questions. Worth a watch for sure.
I’ve had a contrarian streak that dates back to when I was much younger, though it seems to be waning in recent years. Perhaps that’s a normal cycle of development…? Anyway, one negative consequence of being a contrarian is that you miss out on some really good things for the simple reason that too many other people like them. This means that now, in my mid-thirties, I’m appreciating authors/artists/etc that I could’ve been enjoying for decades. A few examples:
I’m sure there are more, but these come to mind at the moment.
CardĂłn, State of Oaxaca (1887) by JosĂ© MarĂa Velasco:
The Great Comet of 1882 (1910) by JosĂ© MarĂa Velasco:
Finished reading: The Wounded Healer by Henri J. M. Nouwen đź“š
Nouwen’s work is simple, yet penetrating. This one is no exception.
Perhaps the main task of the minister is to prevent people from suffering for the wrong reasons. Many people suffer because of the false supposition on which they have based their lives. That supposition is that there should be no fear or loneliness, no confusion or doubt. But these sufferings can only be dealt with creatively when they are understood as wounds integral to our human condition.
Therefore ministry is a very confrontational service. It does not allow people to live with illusions of immortality and wholeness. It keeps reminding others that they are mortal and broken, but also that with the recognition of this condition, liberation starts.
No minister can save anyone. We can only offer ourselves as guides to fearful people. Yet, paradoxically, it is precisely in this guidance that the first signs of hope become visible. This is so because a shared pain is no longer paralyzing, but mobilizing, when it is understood to be a way to liberation. When we become aware that we do not have to escape our pains, but that we can mobilize them into a common search for life, those very pains are transformed from expressions of despair into signs of hope.
Religion in the United States (source):